By Lobsang Wangyal
MCLEOD GANJ, India, 27 September 2015
The followers of the Jonang tradition are demanding that they be recognised as a separate sect similar to the four other sects of Tibetan Buddhism, namely, Nyingma, Kagyu, Sakya and Gelug, and the native Tibetan Bon religion.
With the official recognition, the four sects enjoy various privileges, such as two representatives each in the Tibetan Parliament-in-exile, invitations to political and religious meetings, and membership in the Tibetan Buddhist scholars committee, which is under the Department of Religion and Culture of Central Tibetan Administration (CTA).
For years the members of Jonang tradition have been requesting the CTA and the exile Parliament to accept Jonang as a separate sect and provide them with equal rights and privileges.
So far this has not been done, and hence the protest, which later on became more serious with nine members starting a hunger strike, and with one member reportedly attempting self-immolation to protest the failure by the CTA and the exile Parliament to fulfill their demands.
The CTA has agreed to make four of the seven changes: extend invitations to leaders of Jonang to political and to religious meetings, teach about Jonang in schools, and receive equal seats in the Tibetan Buddhist scholars committee.
Their core demand is to change in the Charter of exile Tibetans to say ‘Five Tibetan Buddhist sects’ instead of the current ‘Four Tibetan Buddhist sects’. Should this be changed, they would be entitled to have two seats in the exile Parliament, similar to the other four sects and Bon.
What are your views regarding these questions: Should the followers of Jonang be making these demands? Should the Parliament continue to reject their demands? Would it be alright to reject their demands? Should the Parliament seek the people’s mandate on the issue in a referendum?