By Jaideep Mukerji and Veeresh Malik | Money Life
ON THE WEB, 26 February 2011
Within a short flying distance from India lies the starkly beautiful high-altitude plateau of Tibet, the “Roof of the World”, with its unique culture and ancient history.
Though the political status of the so-called “Tibet Autonomous Region” remains a matter of some debate between China and the rest of the free world, history does record that Tibet was a largely independent region with political ties to China going back to Mongol times. The Tibetan rulers paid an annual tribute to the court of the Mongol ruler Genghis Khan perhaps from as early as 1215 AD.
I started my journey from Kathmandu with a two-hour-long flight to Gonggar, Tibet’s only international airport, located 60km southwest of Lhasa. The advice to ensure a seat on the left side of the aircraft is a valuable one, as the flight path takes you right past Mt Everest and the highest Himalayan peaks of Makalu and Lhotse. Given clear weather, the view changes quickly from the fertile patches of cultivated fields of the Kathmandu Valley to the forested slopes of the Middle Himalayas and then to the icy, white and grey landscape of the highest mountains. Soon the peaks were left behind and we were over the brown landscape of the vast Tibetan plateau with a scattering of deep blue lakes.
For a traveller, any visit to Tibet has to be arranged through a locally-registered tour operator whose representatives meet you as you clear the Chinese Customs and Immigration. On the new road that has replaced an older route, it takes less than an hour to drive to Lhasa going through the tunnel under the Yarlung River which, further along its journey, enters India as the Brahmaputra River in Assam.
A visit to Lhasa, the capital of Tibet since 1642, cannot be appreciated without putting its iconic buildings like the Potala Palace, the Jokhang and the Norbulingka in some historical context.
Tibet’s early history is long and convoluted and reflects centuries of power struggle between the governors of its various regions and groups of monks belonging to the different sects of Tibetan Buddhism. During the opening years of the 9th century, Tibet’s influence extended as far south as Bengal and as far north as Mongolia. Curiously, although the Tibetan language, which belongs to a completely different family of languages — the Tibeto-Burman group, is very dissimilar to the Indo-European group to which all north Indian languages belong — the Tibetan script has an uncanny resemblance to the ancient script of Bengal.
Attempts by Jesuit missionaries from Europe to establish Christianity in the 17th and 18th centuries were viewed with great alarm by the monks in Lhasa who were part of the ruling establishment and, by the 1850s, Tibet had banned all foreigners from the region and sealed its borders to outsiders. Even during the first half of the 20th century, Tibet had very limited contact with the rest of the world and entry of all foreigners was completely forbidden to Lhasa.
The Chinese invasion of Tibet, following the unrest in Lhasa, led to the present Dalai Lama’s escape from Tibet in 1959. India accepted thousands of Tibetan refugees and settled them in McLeod Ganj near Dharamshala where His Holiness, the 14th Dalai Lama, and the Tibetan government-in-exile are now based.
During the height of the Chinese Cultural Revolution in the mid-1960s most of Tibet’s more than 6,000 monasteries, palaces and historical buildings were either completely destroyed or severely damaged. The Red Guards at the time were on a campaign of organised vandalism against all cultural sites and only a handful of these historic sites remained undamaged while thousands of Buddhist monks and nuns were killed or imprisoned.
Since the 1980s, the Chinese have started a programme of restoration and rebuilding. Modern-day Lhasa comprises the historic old town dominated by the Potala Palace with the Jokhang Temple and the surrounding medieval marketplace of the Barkhor. On the outskirts of what was once the town limit is the Norbulingka (the Jewelled Park) once the summer palace of the Dalai Lamas and now a World Heritage Site. The newer parts of Lhasa look like any other large Chinese city with rather featureless low-rise grey commercial buildings, wide streets and an increasing number of poorly-built homes spreading outwards from the centre.
The Potala or the Winter Palace of the Dalai Lamas, perched atop the Marpori Hill, dominates the Lhasa Valley. The Potala, also a World Heritage Site, was the centre of both political and religious power in Tibet. The Palace is 13 stories high and contains over 1,000 rooms, 10,000 shrines and about 200,000 religious statues. The White Palace of the Potala was completed in 1648 and the place was used as a winter residence by the Dalai Lama since then. The Red Palace was added later between 1690 and 1694. It takes about two to three hours for a quick walk through the sprawling structure and to view the more important sections that are open to the public.
Not far from the Potala is the Barkhor Square encircling the Jokhang Temple. Walking along the 1km-long route is almost mandatory for pilgrims visiting Lhasa from the remote parts of Tibet as part of their devotional routine. Once there were four large stone incense burners in the four cardinal directions that burnt aromatic juniper twigs constantly, to please the gods protecting the Jokhang; nowadays, only one exists immediately outside the main entrance to the Jokhang. The busy Tromzikhang market has small shops selling fabrics and religious souvenirs that line the Barkhor; and the entire area is a tourist attraction.
For Tibetans, the Jokhang is the most sacred temple in Tibet. Built in a mix of Indian Vihara, Chinese Tang Dynasty and Nepalese temple styles from 642 AD onwards, the temple was built for the two brides of King Songtsen Gampo, one from China and the other from Nepal. Both wives are said to have brought important Buddhist statues and images from China and Nepal to Tibet as part of their dowries, which were housed here. Along with the Potala Palace, the Jokhang, a UNESCO World Heritage Site, is probably the most visited tourist site in Lhasa.
Outside of this inner core are located the Norbulingka and the Ganden, Sera and Drepung monasteries. The Norbulingka or the Dalai Lama’s Summer Palace spread over 89 acres served both as an administrative and religious centre and has a large collection of Italian chandeliers, Ajanta frescoes, Tibetan carpets and many other artefacts. Murals of Buddha and the 5th Dalai Lama are seen in some rooms.
The present Dalai Lama’s meditation room, bedroom, conference room and bathroom are part of the display which is pointed out to tourists. It was from the Norbulingka Palace that His Holiness, the Dalai Lama, escaped to India one dark night in March 1959 dressed in the garb of an ordinary Tibetan.
In close proximity of Lhasa are located the Drepung, Sera and Ganden monasteries. Drepung is the largest of all Tibetan monasteries and was reported to have housed 7,700 monks in the 1930s.
The Sera Monastery — founded in 1419 — located about 5km north of the Jokhang, is a large complex of buildings making up the Great Assembly Hall, monk residences, temples and three colleges.
During the dark days of the Cultural Revolution, Sera suffered severe damage; its colleges were destroyed and hundreds of monks killed. After the Dalai Lama fled to India, many of the monks of Sera Monastery who survived the Red Guards moved to Bylakuppe in Mysore. There they established a parallel Sera Monastery built on similar lines to the original monastery with help from the Indian government. Around 3,000 or more monks live in the new Sera near Mysore and this community has spread its activities to several countries by establishing Dharma centres propagating the philosophy of Tibetan Buddhism.
Sera’s debating courtyard is one of the best places to see the practice of monks’ debate, where questioner and defender monks debate issues of Buddhist philosophy to attain higher levels of understanding. Ganden Monastery, located 36km east of Lhasa, once contained more than 25 major temples with large Buddha statues with the largest temple capable of seating 3,500 monks. Ganden Monastery was completely destroyed during the Cultural Revolution and, like Sera, the Ganden Monastery has been re-established in Mundgod in Karnataka by the exiled Tibetan population.
Later, during my week-long stay in Lhasa, the Tibetan guide drove me south, to the bustling city of Tsetang, one of the largest in Tibet and gateway to the scenic Yarlung Valley. The Valley, often referred to as the “cradle of Tibetan civilisation” contains a number of important monasteries, stupas, and meditation caves.
The small and peaceful Yambu Lakhang monastery, perched high on a hilltop with sweeping views, is reputed to be the oldest Buddhist monastery in Tibet, established at the time when the religion was first introduced in the country. My overnight stay was in the very comfortable Tsetang Hotel, followed by an early morning drive to Gonggar airport for the return flight.
Why Go There: An ancient and unique culture that evolved over centuries is now fast disappearing under a combination of economic, cultural, and political pressure from China, coupled with rapid growth and globalisation. Travel to Tibet before it changes forever.
Getting There: The shortest route is to fly to Lhasa via Kathmandu. One can also fly to Beijing or Shanghai and then connect to Lhasa via Chengdu, a large central Chinese city.
Visas: A Chinese visa and a separate Tibetan permit are required. Both can be processed by reliable Nepalese tour operators based in Kathmandu with experience in operating Tibet tours. Large Shanghai- and Beijing-based Chinese tour operators can also provide the supporting documents necessary for processing visas and permits at the Chinese Embassy in New Delhi.
Where To Stay: Hotel accommodation and local travel arrangements are best arranged by a Nepalese or Chinese tour operator who is organising the complete tour. You can choose from a list of three- and four-star (centrally-located) hotels available in Lhasa